It’s set in a community that doesn’t belong to you, but it speaks about us. This is a family film… We talk about the conflicts between the traditional community and modernity. We also talk about the conflicts between women and men, and the real and the spiritual world, and this is something that touched us in a very deep way. -Cristina Gallego, co-director/co-writer
We wanted to make a genre film, but this gave us the opportunity to put a twist on the genre film- a genre like the gangster film or noir film… which has developed into the glorification of criminals, a celebration of violence. -Cirro Guerra, co-director/co-writer
Few films have captured quite so powerfully the tension between the old and new worlds — a feat “Birds of Passage” accomplishes while simultaneously allowing audiences to channel the Wayuu’s surrealistic view of their surroundings, where spirits walk the earth, and wise women interpret their dreams. -Peter Debrige (Variety)
What first comes to mind when you think of Colombia? Aside from the actors and beauty pageant winners turned models, I bet it’s the drug trade! This movie, set between 1968 and 1980, is mostly spoken in the Wayuu language of the indigenous people of Colombia’s northern Guajira peninsula. Spanish is also spoken, as well as bits of English. The filmmakers are a young (under 40 y.o.) formerly married pair from Colombia, Cristina Gallego and Cirro Guerra. They worked with a team of about 80, incl. 30% of Wayuu actors, non-actors, and crew.
We are first introduced to Zaida (Natalia Reyes), a beautiful young woman of a high-standing Wayuu clan (which is a matrilineal society). When Zaida leaves her traditional one-year seclusion and is ready for marriage, she catches the eye of Rapayet (Jose Acosta). He’s a confident young man who has been working among the alijunas (outsiders, incl. those who speak Spanish and are non-indigenous) and comes from a less prominent family. He was raised by his highly respected uncle, Peregrino (Jose Vicente), a “word messenger.” In this society, it is forbidden to cause harm to a messenger. Rapayet and Zaida do a fast-paced mating dance; he declares: “You are my woman” at the end. We suppose that he could be thinking of family prestige and also genuine attraction.
Ursula (Carmina Martinez), Zaida’s formidable mother, explains that Zaida’s hand will only be available w/ a large dowry (incl. cattle, goats, and 5 necklaces). Ursula looks down on Rapayet, thinking he can’t come up with it. Rapayet sees the chance to get the dowry fast by selling marijuana to a drug-dealing American, Bill (who may or may not be connected to the Peace Corps). Rapayet’s business partner/best friend is a jovial, hard-partying Afro-Latin man, Moises; previously, they smuggled alcohol and cigarettes only. It turns out that (high in the hills) is a big crop of marijuana; the land is owned by a cousin of Rapayet’s, Anibal. When he sees just how much money can be made from the gringos, he’s up for the (dangerous) business.
 The landscapes of the film are stunning, and I particularly appreciated the cinematography. But perhaps my favourite thing about the film was it’s heavy use of spirituality and what I can only describe as “magical realism” transposed into film. I thought it was brilliantly done.
 It is very easy to look at cultures in real danger of extinction and place them in a pedestal, but “Birds of Passage” very intelligently avoids this by portraying these Wayuu people as greedy, ambitious, lustful and definitely not above using their cultural norms to get their own sinful way, as any other group.
 It is gripping and intense and handles its subject material in the best of ways. It is obvious that the creator of the film did everything he could so that the movie feels realistic and interesting to the viewer. Its beautiful and colorful visuals, the exceptional sound design and the strong and immersive soundtrack made you feel as a part of a whole and the film never felt boring or cliche. It is masterfully crafted and really well-paced.
-Excerpts from IMDB comments